Tuesday, September 23, 2014

A Pauline Theology of Pastoral Teaching of Believers



      The role of a Pastor in a local church shouldn't be defined or decided by what’s culturally normal within the local church, by its board members, or by a “church boss”. A pastoral role within the church is one that is clearly outlined for us in scripture. Slightly different from what I originally thought to be true and what may be the general opinion, the pastoral role involves more teaching than preaching. A careful study of the Pastoral Epistles reveals the duties, goals, and content of pastoral teaching, along with the requirements for the man himself.

1.      Why should we teach?

What is the Rationale and Motivations for a Pastoral Teacher? There are many reasons why men choose to be a Pastor. Hopefully, among those are the following… First, God commands it (Eph. 4:11-16; 2 Tim. 2:2). God gave gifts to men to equip them so they could teach in a pastoral–teaching capacity in the local church. Although the “Great Commission” isn’t in Paul’s Epistles it still definitely applies here. It says, “Go and teach all nations” (Matthew 28:20). A command by Jesus to go teach, or educate people about this ‘new life’ that Christ offers. Secondly, we teach because we are to “equip”, “strengthen”, and “encourage” the body of Christ (Romans 12:7). And, finally, although oftentimes a person’s motives can be incorrect, our teaching should flow out of a heart that “loves others” (John 13:35). While our teaching (“works) may be ‘judged’ by man it most assuredly will be judged and reviewed on Judgment day (Col. 1:28) - If that isn’t a good motivation I don’t know what is.

2.      What are the qualifications of a Pastor-Teacher?

They need to be able to discern falsehood from truth (1 Tim. 1:3; 1:7; 6:20; 2 Tim. 2:2; Titus 1:9). Each pastor-teacher should have good judgment, who can tell whether something is false or true and can reason from scripture in a logical and true way and who refutes contrary teaching. Second, those teaching in the church must be men (1 Tim. 2:11). In leadership in the local church, “A woman isn’t to be above a man”. This includes teaching and preaching the scriptures. Thirdly, they must have the abilities of a teacher. They can’t bore people to death. They need to be able to keep some level of interest, in a way that’s edifying and encouraging to the body of Christ (2 Timothy 2:24). Fourthly, they must be mature and not “new converts” (1 Tim. 4:7; 5:17; 2 Tim. 2:15; Acts 20:35). They must be a person of godliness who’s disciplined, who works hard, and who is diligent and teachable. A definite must for a teacher must also be, “without stain” until Christ’s return and who is always “conditioned and ready (1 Tim. 4:16; 6:13-21). And, according to 1 Timothy 4:12 it doesn’t matter his age - that’s of no concern to God - he must seek to be an example in all things. He must be content with the things God gives to him (1 Tim. 6:6-12) and must be a teacher who teaches with wisdom (considers maturity level of the listener and properly adapts to the individuals circumstances or audience) (Col. 1:28). A pastor-teacher must also be appointed by God (1 Cor. 12:28). They are to be good caretakers of the home and wife (1 Tim. 3:1). They must find their confidence in Christ Jesus (1 Tim. 3:1).

3.      What are the intended results or Goals of Pastoral teaching?

Various pastor-teachers have various goals; however, what were Paul’s goals as one of the greatest teachers of all time? His goals included: Shepherding and leading the “flock” so they could “love from a pure heart” and a good conscience and who were sincere and honest in their faith (1 Tim. 1:5; 1 Thess. 4:11). Second, It was to glorify God. Right after Paul finished talking  about the role of teachers, he says “Let God be glorified” (1Tim. 1:17; 1 Cor. 10:31). Third, a goal of good teaching is to point out false teaching, (1 Tim. 4:6) and ultimately to save mankind from hell (1 Tim. 4:16). Another reason is to strengthen believers (Acts 16:4) so they are strong in the faith (Col. 2:7) and who can one day be presented before Christ as “perfect” and “complete” (Col. 1:28; 1 Thess. 4:12). The only way to do this is through “equipping” believers properly (Eph. 4:11). Finally, another end goal and result of our pastoral teaching is so we produce disciples who make disciples. It’s a pastors job is to “entrust the message” to other men who can “entrust it to other” faithful men who also can teach. (1 Tim. 2:2; Matt 28:19-20). 

4.      What Should the Pastor teach and what should be taught first, second, third, etc.?

Paul, when it comes to teaching doctrine and practical application doesn’t miss anything. He was truly a master at covering all the bases and all that needed covering. When he taught it was the “whole counsel of God”. (Acts. 20:20) It included the O.T. and often referred to the O.T. as the “scriptures”, (Rom. 15:4) and when he taught he didn’t do so with impartiality to the text – all that was to be covered by the text was covered whether he thought it would be easy or not. (1 Tim. 5:21) In many of Paul’s Epistles he would begin with doctrinal issues and then branch off into practical application. Noticeable examples of this “shift” occur all throughout the epistles. What he often taught first was the core truths necessary for salvation, and entrance into heaven would often be presented first, then he would teach the best way to apply it. His Doctrinal teaching includes and is not limited to: Teaching about the Second Coming, Resurrection, and the wrath to come (1 Thess. 1:10); Romans itself is mostly doctrinal in nature and includes topics like, justification by faith, sanctification, sin, Spirit-led life, election, relating to civil government, spiritual gifts, teaching that the O.T. was still relevant to today. (1 Thess. 4:2; Acts 15:35) In addition to it was: (Eph 4:21) description helping us “put off the old” and “putting on the new” in Christ Jesus. Paul himself admonishes us to, “teach what (he) Paul or Christ would teach” (1 Tim. 6:3-5) and to not make up some “other gospel”. Practical teaching includes and is not limited to: teaching that results in “discipline for the purpose of godliness”(1 Tim. 4:7), how believers are to deal with widows in the church and beyond. (1 Tim. 5:1), how we are to handle an accusation against an elder or a brother/sister (1 Tim. 5:19-20), how employees are to treat their bosses and fellow employees whether Christian or not (1 Timothy 6:1), and the attitude believers are to have towards this worlds goods (1 Tim. 6:6-8) For those who have a lot of this worlds goods, we are to teach the rich not to put their hope in their riches (1 Tim. 6:17); about, the invariability and inevitability of suffering if we follow Jesus (Acts 14:21-22); That, If anyone refuses to work hard he shouldn’t be allowed to work hard at eating (2 Thess.3:10). In addition to what has been mentioned we are to: Encourage all listening to “share the gospel” with those who will listen (1 Thess. 1:8); people are to be able to discern true from false teaching (Eph. 4:14); ladies are to be taught to be productive and not idle gossips (1 Tim. 5:14); We are to remind believers that the Lord will avenge the defrauded (1 Thess. 4:11); A pastor teacher must also learn Titus 3:14, that if people are to learn they must be taught to “engage in good deeds” in things that are “necessary” and “kingdom building” and “gospel centered” and “God glorifying”. (Titus 3:14). Believers are also to keep steady and stand firm and live pleasing to God. (2 Thess. 2:15; 1 Thess. 4:1); Pastor Teachers are to correct believers in accordance to specific guidelines. (i.e. treat older men with respect, treat the younger as brothers and sisters) (1 Tim. 5:1). They are also to teach or reveal what isn’t to be taught – false doctrine, and are to refute it using sound judgment, wisdom, and scripture (1 Tim. 1:9; 4:1; 6:20; Acts 20:29-31; 1 Thess. 4:6). Not only are they to teach what isn’t to be taught they are also to train others to teach. The words and the lessons that we share is to dwell “so richly” in believers (note: it isn’t exclusive and does not say pastor-teachers) that they “are to be able to teach and admonish” other believers as well and  in addition to pastor-teachers (Col. 3:16). In addition, people are to be taught to measure any teachings they receive against are “the word of Christ” and “teaching that encourages and helps nurture godliness”. And finally, we are to have taught these things consistently (1 Tim. 6:3).

5.      What should a Pastors Method be in Teaching the Word?

Where and the location in which Paul taught is something of interest. Often he would teach in the public (in the synagogues - Acts 19:8-9; 1 Tim. 4:13), in private where fellowship and instruction were had in the same context (house to house - Acts 20:20; cf. 1 Cor. 14:35 Acts 20:7), and to gathered believers in general. (Acts 20)      The way Paul taught was through, personal letters (1 Tim. 3:14; 2 Thess. 3:14), personal messengers (1 Thess. 3; Timothy, Epaphroditus, Phil 2:17; Col. 4), in person, and by life and his testimony (1 Tim. 4:12; 2 Thess. 3:7; 1 Cor. 4:16; Acts 20:35; Phil. 3:17).            Paul taught, much and often. It was weekly (Acts 13), Daily (Acts 19:9), and sometimes night and day (Acts 20:31).                       The sequence that Paul used in Teaching was to: Remind what they’ve learned (2 Tim. 2:11-14; 1 Cor. 4:17), Address current needs, (Gal; 1 Cor.; Philemon), and to address the current maturity level of the audience (i.e. – Compare the audience Ephesus to that of Rome or Thessalonica).
Even though Paul was imprisoned, beaten, shipwrecked and nearly killed for the sake of the gospel he still had a gentle side to his rough hide. We to should seek to be gentle and reasonable even in hard circumstances as well. We are to preach and teach with gentleness (1 Thess. 2:7), kindness (2 Tim. 2:24), with patience (2 Tim. 2:24, through appeals and exhorts (Tit. 1:9), commands (1 Tim. 1:3), reasons and reminders (2 Tim. 2:14), as a father would teach a child (1 Thess. 2:11), in a tender way as a mother would teach/train her children (1 Thess. 2:7), and through admonishing (Co. 1:28) Not only that but we should also teach in such a way that doesn’t dishonor us or the ministry or “God’s kingdom”. (1 Tim. 6:1) We are to avoid flattery (1 Thess. 2:5), human eloquence or wisdom (1 Cor. 2:1, 4), and intentional shaming of our fellow believers (1 Cor. 4:14). Behind the scenes a pastors method should always be to working very hard (1 Tim. 5:17) with diligence (2 Tim. 2:15) so we are worthy of our wage whether by physical manual labor or through working through teaching and preaching the word. (1 Thess. 2:9) Our teaching should be sincere (2 Tim. 1:3), and is to be taught in an “urgent/flaming” way (2 Tim. 1:6), is to believers generally (Acts 13) and male leaders specifically (Acts 20; 1 Tim. 2:2).

6.      What is the Relationship between the Role of the Pastoral vs. the role of a Teacher in Pauline Thought?

In Paul’s epistles he differentiates a Preacher, Apostle, Teacher from others in the church. (2 Tim. 1:11; Acts 13:1) They are three separate callings, and yet have the ability, like Paul had, to all be united as one calling. Each has a different function and role. Teaching is a subset of preaching and apostleship (1 Tim. 2:7); preach the word… with instruction (2 Tim. 4:2). But, preaching more often than naught is not a subset of teaching. Paul exhorts Timothy to devote himself to reading (the Scriptures), preaching, and teaching, not one to the exclusion of the other (1 Tim. 4:13). Prophesying results in learning (1 Cor. 14:6; 31), thus it is a form of teaching. The title of the role is Pastor and Teacher (Eph. 4:11) Teaching figures prominently in the role. In most of the Pastoral Epistles teaching is emphasized. For example: 1 Tim. 4:11 – command and teach these things; 1 Tim. 6:2 – teach and exhort these things; 1 Tim. 5:17 – those who work in the word and teaching.

7.      What is Relationship of the Great Commission to Pastoral Teaching Responsibilities?

The Great commission really is referring to the broad “scope” of teaching believers. In Matthew 28:18-19 Christ says to his disciples, “Go make disciples of all nations”. In Jesus last moments on earth with His disciples He reminded them to go into all the world teaching them  all  things and that all Christ taught them. Pastoral teaching is universal –it’s to and for all. Pastoral teaching should include anything that would be within the will of God. The full scope of our teaching is that it can leave an eternal impact. Our teaching should be that of encouraging, equipping, and admonishing believers and unbelievers alike to someday be able to, “face Christ without shame or sorrow”.
8.      How has preparing this Essay Helped Me as a Future Pastor/Teacher?
First, it’s helped me to see the big picture. Preaching isn’t about miming a few words, or being a “mouthpiece” for God – although that’s one of the purposes, it’s so much more than that. It’s a calling. It’s something God still calls people to do that involves, teaching, witnessing, preaching, loving, caring, encouraging, and nurturing the body. Teaching the word isn’t and should never be stale and stagnant – it should be “alive and breathing” so to encourage change in the believer so they are “prepared for every good work” and can be presented before the Father “blameless”. Second and finally, It’s given me more of an awe for the ministry. I now respect the ministry more than I did before. Now only do I respect the office of pastor teacher it but I even have a little holy fear somewhat. God’s requirements for the teacher in the church is nothing but high.



Sunday, September 14, 2014

Measure of Success - Faithfulness






TOO OFTEN in life we think well Lord, “I’m not talented enough to do what you want me to do so I'll just do a mediocre job and he-haw around in this dirt pile I've suddenly found myself in. Or let me put it another way, maybe we sometimes say, "God why haven't you called me to do something big for you when I have so much more I can offer you in the kingdom or in the place I'm at..?” What a dirty rotten stinking attitude. The truth is folks - All God is asking us to do is to use the meager talents that we do have in the most excellent, God glorifying way possible in the exact place we currently find ourselves in. Matthew 25:23 eludes to this subject when it says, “Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of the Lord.” It does not say, “you were faithful with MANY and I will put you in charge of MANY.” No! It says, “Few.” How often do we want the many before we want the “Being faithful with the few.”  – Too often. God keeps reminding me that I need to faithful with the little and the meager and the unknown before God will hand me another meager and menial or large task to do. Either way we must be prepared and first obeying in the small before the large is even an option. Bottom line: God calls us to be faithful rather than be worried about the results or when "God's promotion will be". That should never be our goal -it should be that of being faithful.


I HAD a few thoughts about “Being faithful with little” five years ago after starting a small ministry called Helping Hands and I saved them on a small worn out piece of paper. I've lost it over the years but I think it went something like this, "God won't hand us anything big until we are faithful with the littlest and smallest things of our lives. Those who go untested are unproven and become ungrateful for the position and responsibility God has given them and eventually that person (often) comes to nothing. God often gives us the small and seemingly insignificant things for us to do to test our character and make us ready for the larger and bigger things God has in store for our lives." This is true! Yet...

ON THE flip side of the coin we shouldn't work hard at the menial to expect the much bigger tasks God hands to us. We are to hear the call of God on all of our lives to be and to remain faithful. He in His wisdom and sovereignty knows when and what’s best for the Kingdom and His glory.

FOR PASTORS If a church isn't growing, or a ministry isn't expanding... that's something that with as much effort and energy that we can put into - is left up to God. Don't let your emphasis be on numerical church growth. Let it be on being faithful, and obedient as an individual and as a church, and one that operates in the Power of the Spirit, and LOTS of prayer and, numbers probably will come but don't have to come. God the great orchestrator will lead according to his plan and purpose. If your reading this and your working hard in your ministry with no visible results and are beginning to shake in your faithfulness. Let me encourage you by saying, “keep keeping on!” 
Scripture says, 

“Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.  For we are God’s fellow workers; you are God’s field, you are God’s building.  According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it.  But let each one take heed how he builds on it.  For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 
1 Cor. 3

“Take heed that you do not do your charitable deeds before men, to be seen by them.  Otherwise you have no reward from your Father in heaven.  Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men.  Assuredly, I say to you, they have their reward.  But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.”  - Matt. 6:1-4

“Moreover, when you fast, do not be like the hypocrites, with a sad countenance.  For they disfigure their faces that they may appear to men to be fasting.  Assuredly, I say to you, they have their reward.  But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.”  
Matt. 6:16-18
 (More Verses: Prov.3:3; 2 Tim. 2:13; Psalm31:23; Matt. 6:13)

Keep, "laying up for yourselves treasures in heaven." - Matt. 6:19

FAR TOO often we think that if we don’t see results we aren’t “doing” anything for the kingdom. I God requires of us that we “Do” and “be Faithful”. We must be "faithful unto death (in everything) so that He will give us a crown of life (our reward)."The results are left up to God’s choosing and discernment. Results aren’t promised, and results aren’t fair – that’s left up to God (if people – then left up to them and their decision with the truth). We are called to be faithful with the meager talents we do have whether innate abilities (gifts - born with) or gives that he gives us later on (gifts –specially given by God). Click: More info about Spiritual Gifts and Abilities - PPT by Dr. Phil Brown.
Mother Teresa once said, “We are called upon not to be successful, but to be faithful.” 

"God equates being faithful with being successful not being popular or being a great achiever."

                             

THIS LEADS me to my final point: "A Derived Faithfulness" 
The only reason we can be faithful to God and in his service is because our faithfulness is a “derived faithfulness". It does not come from us – it comes from Him! "A faithful God who does no wrong, upright and just is he." (Deut. 32:4); "His faithfulness will be your shield and rampart..." (Psalm 91:4) I’m glad I serve a God who is faithful! And because of that I have the ability to also be faithful to: my God, and others.

~
I appreciate feedback of all kinds. If you have a word of encouragement, see another angle of this 'multi-faceted diamond', or have an additional point to suggest feel free to comment below or on my Google Plus Post. 



Monday, July 28, 2014

My Christian Manifesto

I am a part of the fellowship of the unashamed.
I have Holy Spirit Power.
The die has been cast. I have stepped over the line.
The decision has been made. I am a disciple of His.
I won't look back, let up, slow down, or back away.

My past is redeemed, my present makes sense, my future is secure.
I am finished and done with low living, sight walking, small planning,
smooth knees, colorless dreams, tame vision, mundane talk,
cheap giving, and dwarfed goals.
I no longer need preeminence, prosperity, position, promotion, plaudits, or popularity.
I don't have to be right. I don't have to be first.
I don't have to be recognized, praised, regarded, or rewarded.
I now live by faith, lean on His presence, walk by patience,
Live by prayer, and labor by power.

My face is set, My gait is fast, My goal is heaven, my road is narrow, My way is rough, My companions few. My guide reliable, My mission clear. I cannot be bought, compromised, detoured, lured away, turned back, Deluded or delayed.
I will not flinch in the face of sacrifice, hesitate in the presence of the adversary, negotiate at the table of the enemy, ponder at the pool of popularity, or meander in a maze of mediocrity.

I won't give up, shut up, let up, until I have stayed up, prayed up, paid up,
Preached up for the cause of Christ.
I am a disciple of Jesus Christ. I must go till He comes, give till I drop,
Preach till all know, and work till He stops me.
And when He comes for His own --- He will recognize me.
My banner will be clear.
- Author Unknown.

Saturday, May 10, 2014

The Homeless, The Hurting - Ways to Understand and Help

     HAVE YOU ever slept under a bridge? Do you know what it feels like to sleep on cardboard? Have you gone hungry for more than 24-hrs before? In America today it's said that there is over 1,750,000 homeless people, and 31,000,000 Americans who live, "in hunger or on the edge of hunger". www.statisticbrain.com/homelessness-stats/

MY ENCOUNTER:

     RECENTLY my cousin Jessica Smith and I were downtown playing tennis. We were about to finish up our game when we noticed a lady walking beside the courts and into the woods nearby. Because we figured there weren't any "nature walks" in that section of the park, we wondered who the person was and what they were doing. Like anyone, we were quite curious. A few serves later, the lady returns and walks back by the tennis courts, this time in a complete change of clothes, and holding an empty water bottle. She filled up her water bottle and returned to her quiet hideaway. Needless to say, we finished our game, and I went to investigate while Jessica cleaned up our tennis balls. After crawling through what appeared to be a simple deer trail, I rounded a corner and saw what I expected to see - a cardboard flat, shower curtain for a tent, and plastic bins with a few meager personal belongings. I left, gripped by what I had seen and disturbed by the answers to life that evaded me.

     JESSICA AND I returned to the tennis court about a half hour later, both putting together what few snacks and extra things we had, zipped up in an old carrying bag. After intentionally being quiet in order to purposefully surprise her so she wouldn't be all defensive and "beggy" we exchanged greetings with her. Her name was Sara*. Two weeks ago she lost her waitressing job. Soon after her boyfriend kicked her out because she couldn't pay her half of the rent. We had never heard an "actual homeless person's story" of how they became homeless. We didn't know what to say or how to respond. But we did know we could pray. We prayed, "Dear God, help this lady Sara* to find a job, and find you, the One who can bring hope and healing back to her hurting heart. Lord, thank you for how you have loved us and reached out to us in ways that we needed it. Thank you that you love us so much that you, "sent not your son into the world to bring condemnation but healing." Restore your friendship with her and keep us all close to you. Lord, find her a good job. In Jesus name, Amen." After the prayer, I asked her if she needed anything else; her reply was, "well it's cold at night." A sleeping bag would be nice." Thankfully, I had one in my car and gave it to her. Eventually, after exchanging goodbyes we left wondering how we could help and pray. We knew sharing her location
wasn't an option since the local authorities would probably then come and move her to a different
location.

     THIS "encounter" helped me realize once again how broken and in need we all are... Many out their are broken and in need of assistance. A help up can sometimes look like the weirdest things but are necessary.

Note: If  you have anything you'd like to donate to Sara let Jessica or myself know and we'd be glad to take it to her. Jessica will continue to check up on her throughout the summer.

(*her actual name has been changed to Sara to protect her identity)

A QUESTION ASKED

     I'VE BEEN asking myself the question from that "encounter" on... How do I effectively reach the homeless I do come in contact with? Here's an excerpt from the book I'm reading entitled, "Under the Overpass" by Mike Yankoski. It is related to my recent post entitled, "Preach, Serve, Repeat", and may shed some light on this subject.
"Every night about 150 ragged and torn men and women would pile into the chapel to listen to the mandatory service (at the rescue mission). The rule there, was you go to chapel before you get dinner. Everyone was dirty, hungry, desperate and broken. Pretty much everyone on the platform was not. Few would offer amens, many slept, and most just waited it out. After a full hour the air in the room was rank, especially if it had been raining as it often did on summer evenings. Typically, a group from a local church with a heart for inner city outreach would come down to lead the service. Most groups would stand in front, obviously nervous, to sing four or five worship songs. The speaker would then deliver the message. THE THEME rarely varied and always began with bad news. For example, a speaker might begin with Romans 6:23 - "the wages of sin is death" and continue with vivid descriptions of suffering in hell. I couldn't help but wondering why speakers focused on the, "hell, fire, and damnation" theme and so little on hope, you, love, peace, or really anything positive."
 Did speakers assume that to be homeless or addicted means that you are definitely on the road to hell and the only way to reach these people is through scare tactics? THINK about it: If you see someone dangling precariously off a cliff would you warn him about the danger of falling to his death? Or would you instead throw him a rope. There's a big difference. For some the rope of safety will come through a warm meal, while for others it might be a sermon, or a letter of admonishment. OUR GOOD INTENTIONS AND SOUND THEOLOGY are WASTED if those we minister to don't feel that we care about their immediate concerns! JESUS offered thundering warnings of suffering and condemnation to those who were healthy and didn't recognize their own neediness. TO the weak, and sin-bound he had ANOTHER message: "Come to me all you who are weary and burdened." (Matt. 11:28) The author continued by saying, "SADLY twenty out of the twenty six chapel services that I was in focused on hell, condemnation, sin, and eternal suffering. All are important... but are they the most appropriate to focus on with such a physically needy group?"



MY RESPONSE: 

     WE NEED to have the kind of attitude that Jesus would have! We need to be ready to offer help, love, healing, and grace as well as be just as ready to offer a sermon on hell if it's appropriate. We need to offer both love and mercy to those rejected and outcast, and eventually help them come to a whole message that Christ offers - one that spills forth selfless living and a grace enabled life.
.
    AS AMERICANS we are inclined to want to be different, to do it the way no one on planet earth has done it before. Many Americans are all about the big "I". Might I suggest to you that we need to start thinking about others for a change instead of our own happy pursuits... We need to begin thinking biblically. What about this decision, this thought, this money, etc. - how can it be done/used for the upbuilding of God's Kingdom here on earth?  My "encounter" was a wake up call to me to stop thinking about going on a short term missions trip every few years - although that may still come to pass - and instead be the hands and feet of Christ here in America where He has planted me to currently serve. This could mean, helping those I come in contact with by sharing what I have and what I know - the Gospel) I know for me it's a huge tendency to think about the poverty stricken children/families in third world countries in other parts of the world. But what about our own country with all ITS problems?  My Suggestion: First: Live. Second: share/help. Third: give.

HOW CAN WE HELP?



  •     Do treat them like you would want them to be treated! (i.e. DON'T always be looking the other way as if they are trash. They are people just like you and me with needs, desires, and feelings.)
  • Do not give them money unless you know they'll use it for something good such as a haircut, new backpack, extra food. Keep in mind it takes time with a person to find their true need.
  •  Do help them,  but in tangible ways. Like I mentioned above... some things like just having a hair cut will help them feel better than money ever will. The way we are externally can affect us deeply internally. Other ways may include, buy them dinner at Hardees, and sign them up at a local Rescue Mission.
  • Do share the gospel in love! At the right time preach the message of God's forgiveness and restoring grace. It's not a time for a message on holiness or hell or the justice of God. How absurd! We as humans remember more critical statements than loving statements. The abused and rejected need even more of an abundance of love poured into their life if they will ever change.
  • Finally, educate yourself. (i.e. read the book "Under the Overpass" by Mike Yankoski) Take a homeless person or needy person out to eat sometime. You may be shocked by what you discover. People can often open up more around the dinner table than anywhere else.

Any comments? Was this Helpful? How have you been able to help the homeless and hurting "see" Christ through the love you give and the gospel you preach?

A disclaimer - I'm still finishing the book; So hopefully I'll comment on this post later with better suggestions but based on my own experiences with homeless people here in Cincinnati - It's sound advice. Also, about the spelling errors - I didn't have spell check on the computer I was typing on.
(Last edited on 1/31/15 by AQ/JP)


Saturday, May 3, 2014

Serve - Preach - Repeat - Mark 10:45


   IF THE CHURCH would be serving people as much as they have been "screaming at people" I don't believe we would be as marginalized as we are now." (Quote from a Preaching Seminar) 
     If Jesus would have only preached would people have listened and would the disciples have been as faithful? What if Jesus came not to tell everyone they were a bunch of stupid sinners but instead came to serve people, and through that serving, and therefore with greater impact and authority, proclaimed that they were lost and needed "a new Gospel" and that they needed to be reconciled with their God. I would contend that the "gospel was preached" in two ways through the life of Jesus: First, through his life (by serving) ; and Second,  through his speech (by proclaiming the new Gospel: Mark 1:14-15; Mat. 9:35). I would argue that today as laymen, and ministers of the gospel, together we need to first serve and then proclaim. Recently I heard about a pastor who offered free gas at the local gas station. The result was a huge impact in the community for Christ. Why? They understood the value of first Serving like Christ and then preaching "with grace and truth". We need to offer the gospel like Christ would. Want appeal? Want to attract more people to your church? Programs are great, but I think selfless service combined with the power of the gospel and the Holy Spirit is even better. 

Tuesday, April 1, 2014

Time-Management

6 Steps to Managing Your Overwhelming Workload

I enjoy thinking creativly, and talking or thinking about theology, leadership, and time management (amongst other things); however, because of my studies I'm going to have to "limit myself" and take #2 of this 6 step process to heart. Hopefully during the summermonths I'll have more time on here to post and "think out-loud". I miss not being able to post...)

A brief synopos of my perspective on time-management: I firmly believe more if more Christians would take a "business like" approach to Christianity and their own personal use of their time. If we as the "body and bride of Christ" would be more disciplined we would get more done!  Would Christ want anything less than our best (with the time, talents, and resources) that we have?? 

Too often we need to work smarter and not harder!


Ephesians 5:15-17 Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.
Psalm 90:12  So teach us to number our days that we may get a heart of wisdom.
 ....
(Here's a great article I found on http://www.entrepreneur.com/article/232618)
  Let’s be clear, being a successful entrepreneur is hard work -- very hard work. From learning new tasks to managing employees and planning for future growth, there isn't a lot of time in the day to make huge errors. That said, entrepreneurs can learn to work smarter, not harder.
Here are six tips that will help the overburdened entrepreneur sort through the endless tasks on her plate.
1. Get your priorities straight. There will always be more work than you have time to complete. You aren’t going to get everything done. Accept it.
Tasks that are both urgent and important must rise to the top of the to-do list. Keep in mind, pressing work tends to take priority over the important tasks. Don't let this happen. Make sure you focus on both items.

2. Limit your time on tasks. The law of diminishing returns dictates that doing a certain task for an hour may be a good investment but spending five hours doing the same task may be time wasted. Make sure you do some tasks in limited quantities.
We have a colleague who each day spends only one hour on social networking to promote his business. The reason? Often social networking can be a time sink, and he wants to make sure he doesn't get sucked in.
3. Avoid perfectionism.We’re not suggesting that mediocrity is acceptable. However, continuing to work on something long after the incremental effort stopped delivering value is not beneficial. Further, it sucks up your time, keeping you from doing other tasks that do create value. Keep in mind, great work is what we do for our customers. Perfectionism is what we do for ourselves.
Related: The Secret to Prioritizing Your Time
4. Exercise discipline. As an entrepreneur, you can’t afford to spend time doing things you enjoy at the expense of mission-critical tasks. Make sure you remain focused on business-related duties.
5. Outsource, outsource, outsource. Depending on your skill set, many tasks should be outsourced. For example, we find that if our computer network is on the fritz, it’s much more cost effective to call a technician than to attempt the fix ourselves. He does in 30 minutes what would take us three days (optimistically), time we could be spent generating revenue.
6. Sprint. If you will be the only employee for years, this won’t work. You’ll need to use the tips above to find a sustainable pace. However, you may be able to sprint for a short period of time (say a few months) working at an unsustainable pace to get your business over the hump. This can be successful, if it allows your business to generate enough revenue so that you can take on employees. Then you can delegate work to others and throttle back to a sustainable pace.
Starting and successfully running a small business is a lot of work but following the tips outlined above can help you manage the workload.

Saturday, November 23, 2013

Trinity Letter to "Joe"

In the next few weeks I'll probably be posting some of my papers I've written while here at God's Bible School and College.

Ever wonder how to defend the doctrine of the Trinity? Or have questions about it? Hopefully the inclusions of good illustrations and references to Scripture in this paper will help. Recently I had to write a "Trinity Paper" for a class called Systematic Theology. You'll find it below.
~J.P.

Dear Joe Artwell III,
Hello! Hope you have been doing well. In this letter I’d like to clarify some of the questions you had about the trinity and explain it in greater depth. It’s my understanding that you believe in the existence of God, but you don’t necessarily believe in the trinity. The belief and case for the trinity comes from scripture and not my own opinion. The following arguments are all clearly taught from scripture and clearly form the groundwork for the doctrine of the trinity. I am of the understanding that you believe that scripture is the inspired (God Breathed) and inerrant (flawless) word of God and that it was recorded by man all while being superintended by the Holy Spirit. If this isn’t quite what you believe, please let me know and we can talk further.
If we look in the Old Testament in Deuteronomy 6:4 we find that it says, our God, the LORD is one!” Later I will state that they are all “distinct”. This doesn’t mean they are separate - only distinct. A good illustration of this is the relationship between Space, Time, and Matter. Space is made up of length, width, and height – three in one. If a box has 1” of height and 1” of width but 0.000” of height – it would cease to be a square. Likewise, Time consists of past, present, and future – three in one. If you take one out of the equation time no longer is time. Matter consists of energy in motion producing phenomena – three in one. If one was left out of this equation matter would cease to exist. This is the way God – the Father, Son, and Holy Spirit work. They are three in one; however, if you take one away It ceases to exist. So we can then conclude from that that there is one God even if there are distinct persons. The book of Isaiah, in chapter 9 and verse 46 we find that God is the only God and there is NO other; “I (God) am God and there is none like me”. Clearly scripture supports a belief that there is “one God”.
When we look up Galatians 1:1 it says, “through Jesus Christ and God the Father, who raised Him from the dead…”. Contextually, this reveals that the “Father is God”. In this passage Paul is addressing the Galatian believers at the church(es) in Galatia. Here he says, I wasn’t sent through men, but by Jesus Christ AND God the father who raised Him (Jesus) from the dead. Our conclusion then is that the Father is God.
In John 1:1 we find that, “Jesus is God”. It says, “In the beginning was the Word, and the Word was with God, and the Word was God.” Some ponder over what “word” is, but in 1 John 1:1-3 it clearly defines word to be “eternal life, which was with the Father and was manifested to us”. Then it says that this eternal life or Word of life is the one believer’s have fellowship with, “our fellowship is with the Father, and with His Son Jesus Christ”. The father wasn’t “manifested” in physical form to early believers in the N.T, only the Son Jesus Christ. So we conclude that Jesus is also God.
This next point can be debated by some that The Holy Spirit is God. To debate this they clearly have to either twist or overlook Acts 5:3-5 because this is an erroneous belief. In this passage Peter has found a man Guilty of lying and stealing, so he says, “Why has Satan filled your heart to lie to the Holy Spirit”. He continues this thought then says, “You have not lied to men but to God”. Matthew 28:19 also supports that the Holy Spirit is God.
Also know that they are distinct persons.  Mark 1:9-11 explains… Jesus was coming to be baptized in the Jordan, while being baptized he saw the “heavens opened” and the “Spirit like a dove” descending upon Him, and “a voice came out of the heavens: “You are My beloved Son, in You I am well-pleased”.” Here we find that at one distinct moment in time we can detect the Father, the Son, and the Holy Spirit all distinctly doing something in this baptism. They all aren’t doing the same thing, but are doing distinct things. John 15:26 also supports that they are distinct, yet live in harmony (compare Genesis 1:27 and 1 Corinthians 12) as one. Thus we can conclude: “they are all distinct persons”.
You might ask, but do they have a way they relate to each other? The relationship is from the Father, to the Son (John 3:16; 17:5), and to the Holy Spirit (John 15:2 -6) - it proceeds. The Evangelical, and Biblical conclusion if these basically premises, is that “The Father the son and the Holy Spirit are one God”.  Not only is the relationship in this way but it’s also harmonious. In Genesis 1:27 we find that we are made in the image of God. In 1 Corinthians 12 we find that we are created in that image and are to live in a harmonious relationship, which is a byproduct of, and a reference to our Maker – God. And may I say that if you claim to be a Christian and you don’t believe in this comprehensive doctrine of the trinity you will be led astray. For example: If someone denies the trinity then they usually deny that Jesus is God. So, if the Jesus you believe in is not God, then you don’t have a Jesus who can save you! I pray you aren’t, “believing in a false representation of a Savior” (Galatians 1:6-9).  Joe, to take a look at these passages and “search the scriptures” for yourself. If you have any more questions send them to me later. Thanks!

Sincerely,          Jeffrey Paulus, Jr.